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Savarkar used the term "Hindutva" (Sanskrit -tva, neuter abstract suffix) to describe "Hinduness" or the "quality of being a Hindu".[7] [failed verification] Savarkar regarded Hinduism as an ethnic, cultural and political identity.
Emory University professor John Y. Fenton defines the locution as follows: [1]. The term "cultural Hindu" generally refers to Desis with a Hindu family background who have low observance of religious practices and whose identification with the Hindu religious tradition is primarily cultural or communal.
Indian-origin religions Hinduism, Jainism, Buddhism, and Sikhism, [4] are all based on the concepts of dharma and karma. Ahimsa, the philosophy of nonviolence, is an important aspect of native Indian faiths whose most well-known proponent was Shri Mahatma Gandhi, who used civil disobedience to unite India during the Indian independence movement – this philosophy further inspired Martin ...
The denominations of Hinduism, states Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals practising more than one, and he suggests the term "Hindu polycentrism". [9] Although Hinduism contains many denominations and philosophies, it is linked by shared concepts, recognisable ...
The Vedic period, or the Vedic age (c. 1500 – c. 500 BCE), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (c. 1500 –900 BCE), was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain c. 600 BCE.
The rejection of Jain epics and scriptures were dominant in Hinduism since very early times. [21] On the other hand, central Hindu scriptures and epics like Vedas, Mahabharata and Ramayana are categorized as unreliable scriptures in Nandi-sutra, [27] [verification needed] [28] one of the svetambara's canonical literature. Later, Jains adapted ...
The Hindu Mela (transl. Hindu fair) was an annual political and cultural festival that took place in India during the late 19th century. Initially established in 1867 by Nabagopal Mitra, Rajnarayan Basu, and Manomohan Bose as the Chaitra mela, it was intended to establish unity amongst Indians. It was known for promoting sports, indigenous arts ...
Hinduism identifies six pramanas as correct means of accurate knowledge and to truths: Pratyakṣa (evidence/ perception), Anumāna (inference), Upamāna (comparison and analogy), Arthāpatti (postulation, derivation from circumstances), Anupalabdhi (non-perception, negative/cognitive proof) and Śabda (word, testimony of past or present reliable experts).