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Luke makes special reference to the financial support of these women to Jesus's ministry. He says there were many women. He points out that these included women who were prominent in the public life of the state as well as in the church. Luke's account specifies two categories of healing: evil spirits and infirmities.
The Eastern Orthodox Church include Susanna in the List of Myrrhbearers the female disciples of Jesus who came to his tomb to anoint his body with myrrh oils but found the tomb empty. [4] Although Susanna is not included in the Old and Revised Roman Martyrology. She is still venerated as a Saint by the Eastern Rites of the Catholic Church.
[61] [62] [60] Then the risen Jesus himself appeared to the women as they were leaving the tomb and told them to tell the other disciples that he would meet them in Galilee. [60] [61] [62] According to Luke 24:1–12 Mary Magdalene, Joanna, and Mary the mother of James went to the tomb and found the stone already rolled away, as in Mark.
It was at this point that the Resurrection was revealed to them, and they were commissioned to go and tell the Apostles. They were, in effect, the apostles to the Apostles. For this reason, the myrrhbearing women, especially Mary Magdalene, are sometimes referred to as "equal to the Apostles." Joseph of Arimathea was a disciple of Jesus, but ...
Jewish women disciples, including Mary Magdalene, Joanna, and Susanna, had accompanied Jesus during his ministry and supported him out of their private means. [2] Although the details of these gospel stories may be questioned, in general they reflect the prominent historical roles women played as disciples in Jesus' ministry. There were women ...
The Three Marys (also spelled Maries) are women mentioned in the canonical gospels' narratives of the crucifixion and resurrection of Jesus. [1] [2] Mary was the most common name for Jewish women of the period. [citation needed] Saint Anne and her daughters, the Three Marys, Jean Fouquet. The Gospels refer to several women named Mary.
Tabitha, or Dorcas (Disciple of Jesus) fl. 40–50 CE: Jaffa: A woman from Jaffa, is described in Acts 9:36 as a disciple of Jesus, known for her charitable works, particularly making clothes for widows. Her death prompted a visit from the Apostle Peter, who, after praying, is said to have restored her to life. Tabitha's story is often cited as ...
Priscilla illustration from the Women of the Bible, Harold Copping. Priscilla was a woman of Jewish heritage and one of the earliest known Christian converts who lived in Rome. Her name is a Roman diminutive for Prisca which was her formal name. She is often thought to have been the first example of a female preacher or teacher in early church ...