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Dea Tacita, goddess of the dead; Di inferi, ancient Roman deities associated with death and the Underworld; Dis Pater, god of the underworld; Laverna, goddess of thieves, cheats, and the underworld; Lemures, the malevolent dead; Libitina, goddess of funerals and burials; Manes, spirits of the dead; Mania, goddess of death
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Religious sites and rituals for the di inferi were properly outside the pomerium, Rome's sacred boundary, as were tombs. [11] Horse racing along with the propitiation of underworld gods was characteristic of "old and obscure" Roman festivals such as the Consualia, the October Horse, the Taurian Games, and sites in the Campus Martius such as the Tarentum and the Trigarium.
Fresco of Odysseus (Etruscan: Uθuste) and the Cyclops (Etruscan: Cuclu) in the Tomb of Orcus, Tarquinia, Italy.. The origins of Orcus may have lain in Etruscan religion.The so-called "Tomb of Orcus", an Etruscan site at Tarquinia, is a misnomer, resulting from its first discoverers mistaking a hairy, bearded giant for Orcus; it actually depicts a Cyclops.
In ancient Greek religion and myth, Dionysus (/ d aɪ. ə ˈ n aɪ s ə s /; Ancient Greek: Διόνυσος Diónysos) is the god of wine-making, orchards and fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, and theatre.
According to the Roman mythographer Hyginus, Chaos and Caligo were the parents of Nox (Night), Dies, Erebus (Darkness), and Aether. [2] Cicero says that Aether and Dies were the parents of Caelus (Sky). [3] While, Hyginus says that, in addition to Caelus, Aether and Dies were also the parents of Terra (Earth), and Mare (Sea). [4]
A dying god, or departure of the gods, is a motif in mythology in which one or more gods (of a pantheon) die, are destroyed, or depart permanently from their place on Earth to elsewhere. Henri Frankfort speaks of the dying god as " The dying God is one of those imaginative conceptions in which early man made his emotional and intellectual ...
The Romans equated him with Mars, god of war and hunting, and also with Silvanus, god of forests, groves and wild fields. [1] Like Belatucadros, he was probably worshipped by lower-ranked Roman soldiers as well as by the Britons for whom he was probably a tribal god [2] - a genius loci. [3]