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The dating of this anaphora is strictly related to the attribution of the Apostolic Tradition which includes it. In 1906 Eduard von der Goltz was the first to suggest that the anonymous manuscript discovered in the 19th century was the Apostolic Tradition historically attributed to Hippolytus of Rome, thus dating the anaphora to the mid 3rd century AD and using it in reconstructing the early ...
The present Byzantine text of the Anaphora included in the Liturgy of Saint Basil is the final development of this anaphoric family. In the East the more ancient text is probably the ancient form of the Anaphora of Addai and Mari, followed by the East Syriac Rite Churches. The third Anaphora (Anaphora of Nestorius) is also in use.
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
The Sursum corda (Latin for "Lift up your hearts" or literally, "Upwards hearts") is the opening dialogue to the Preface of the Eucharistic Prayer or Anaphora in Christian liturgies, dating back at least to the third century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Catholic Church in ...
The text was found in the late 5th century Latin manuscript known as Verona Palimpsest, where it is the third item in the collection.. A much earlier Ethiopic version translated directly from the Greek around the late 5th century, was discovered in Ethiopia in 1999 in a 13th-century, or earlier, manuscript, amongst the works in a compendium of synodical materials, known as the 'Aksumite ...
the Anaphora, beginning with the words "Right and just" and interrupted by the Sanctus; the words of Institution; the Anamnesis; the Epiclesis; the supplication for all kinds of people at that place; the Elevation with the words "Holy things to the holy" the Communion, distributed by the bishop and a deacon with the chalice; the final prayer ...
The Liturgy of Saint Basil or, more formally, the Divine Liturgy of Saint Basil the Great (Coptic: Ϯⲁ̀ⲛⲁⲫⲟⲣⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲃⲁⲥⲓⲗⲓⲟⲥ, Ti-anaphora ente pi-agios Basilios), is a term for several Eastern Christian celebrations of the Divine Liturgy (), or at least several anaphoras, which are named after Basil of Caesarea.
The Anaphora is the most solemn part of the Divine liturgy, Mass, or other Christian Communion rite where the offerings of bread and wine consecrated as the body and blood of Christ. This is the usual name for this part of the Liturgy in Eastern Christianity , but it is more often called the Eucharistic Prayer .