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For example, the form for the bidding-prayer in the 1662 Book of Common Prayer begins, "Let us pray for the whole state of Christ's Church militant here in earth" (although this is an adaption of the former Canon of the Catholic Mass). [2] The bidding-prayer is an informal intercessory prayer, covering a wide variety of concerns such as the ...
In more modern Anglican versions of the Communion service, such as Common Worship [9] used in the Church of England or the 1979 Book of Common Prayer [10] used in the Episcopal Church in the United States, the Collect of the Day follows the Gloria and precedes readings from the Bible.
It has been suggested that its use at Mass in Lent may be a remnant of a custom, now kept only on Holy Saturday, of singing vespers at the end of Mass. The first prayer, called Ad complendum in the "Gregorian Sacramentary", became the modern Postcommunion, now its official name. Its name was uncertain through the Middle Ages.
The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself." [8] Whereas in the past benediction was frequently added to the end of another service or devotion, this is no longer permitted. Eucharistic exposition and benediction is a complete liturgical service in its own right. [9]
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
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The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
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