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Ayudha Puja (Sanskrit: आयुध पूजा, romanized: Āyudha Pūjā, lit. 'worship of tools') is a Hindu observance that falls on the ninth day of the bright half of the moon's cycle of 15 days (as per the Hindu calendar) in the month of September/October, popularly a part of the Navaratri festival. [2]
The process of learning and initiation on this day is also closely related to the Ayudha Puja ritual. It is usually on Vijayadashami that the implements kept for puja are taken up again for re-use. This is also considered a day when the goddess of learning, Saraswati , and teachers (gurus) must be revered by giving gurudakshina .
Vasant Panchami (also called Saraswati Puja by Bengalis and Odias) is celebrated for the blessing of Saraswati, goddess of wisdom and the arts. [6] Thaipusam or Kavadi: Murugan during Thaipusam: The full moon day of the Tamil month of Thai Thaipusam is a Hindu festival predominantly celebrated by the Tamil community.
The exact year of building could not be ascertained from the inscriptions, but the stone structure of Chandramowleeswarar shrine in its current form, is built during the time of Chola king Aditya I (870–907 CE). The inscriptions on the two sides of the Southern shrine of the temple indicate an endowment from Aditya for perpetual lighting of ...
Ayudha Puja or Astra Puja is an integral part of the Vijayadashami festival, a Hindu festival traditionally celebrated in India. Akshaya Navami is celebrated on Kartika Shukla Navami (nine days after the Hindu festival Diwali). The day marks the date regarded to mark the beginning of the Satya Yuga, and hence is also called Satya Yugadi.
The Ayya Vaikunda Avataram or Vaikunda Jayanthi (Tamil: அய்யா வைகுண்ட அவதாரம் or வைகுண்ட ஜெயந்தி - Incarnation of Lord Vaikundar) is a festival celebrated by the followers of Ayyavazhi on the 20th day of the Tamil month of Masi, the date on which the Ayyavazhi followers believe that Lord Narayana himself incarnated as Vaikundar ...
They are settled at a certain location (very near the Devaghar), adorned with clothes and ornaments. On the second day, the family members get together and prepare a meal of puran poli. This day is the puja day of Mahalakshmi and the meal is offered to Mahalakshmi and her blessings sought. On the third day, Mahalakshmi goes to her husband's home.
On this night, the lights are set out in the sky lamps and as offerings at the base of a tulasi plant and in the form of diyas, which are placed in front of the doorways of homes. This light is an offering to Yama, the god of death, to avert untimely death during the time of the Diwali festival. This day is a celebration aimed at increasing ...