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Evolutionary metaethics asks how evolutionary theory bears on theories of ethical discourse, the question of whether objective moral values exist, and the possibility of objective moral knowledge. For example, some evolutionary ethicists have appealed to evolutionary theory to defend various forms of moral anti-realism (the claim, roughly, that ...
Descriptive ethics, also known as comparative ethics, is the study of people's beliefs about morality. [1] It contrasts with prescriptive or normative ethics , which is the study of ethical theories that prescribe how people ought to act, and with meta-ethics , which is the study of what ethical terms and theories actually refer to.
Download as PDF; Printable version ... Cultural anthropology is a branch of anthropology focused on the ... Participant observation has also raised ethical questions ...
Cyborg anthropology – studies the interaction between humanity and technology from an anthropological perspective; Museum anthropology – domain that cross-cuts anthropology's sub-fields; Philosophical anthropology – dealing with questions of metaphysics and phenomenology of the human person
Ethical Judgment: The Use of Science in Ethics (1955) Method in Ethical Theory (1963) Anthropology and Ethics (1959) (with May Mandelbaum Edel) Exploring Fact and Value (1980) Analyzing Concepts in Social Science (1979) The Struggle for Academic Democracy: Lessons from the 1938 "Revolution" in New York's City Colleges (1990)
Anthropology from a Pragmatic Point of View (German: Anthropologie in pragmatischer Hinsicht) is a non-fiction book by German philosopher Immanuel Kant. The work was developed from lecture notes for a number of successful classes taught by Kant from 1772 to 1796 at the Albertus Universität in then Königsberg , Germany .
An 'etic' account is a description of a behavior or belief by a social analyst or scientific observer (a student or scholar of anthropology or sociology, for example), in terms that can be applied across cultures; that is, an etic account attempts to be 'culturally neutral', limiting any ethnocentric, political or cultural bias or alienation by ...
Critical ethnography stems from both anthropology and the Chicago school of sociology. [4] Following the movements for civil rights of the 1960s and 1970s some ethnographers became more politically active and experimented in various ways to incorporate emancipatory political projects into their research. [5]