Search results
Results from the WOW.Com Content Network
The Tammari people are known for their traditional body scarring rituals, starting between the age of two and three. [14] These special marks are a form of lifelong identification marks (tattoo ID), which identify a person as belonging to one's tribe as well as more coded personal information.
The history of the Fon people is linked to the Dahomey kingdom, a well-organized kingdom by the 17th century but one that shared more ancient roots with the Aja people. [3] The Fon people traditionally were a culture of an oral tradition and had a well-developed polytheistic religious system. [5]
The Tem originated in Burkina Faso, settling along the White Volta before most migrated to Togo and Benin. Over several centuries, many people groups such as the Hausa, Yoruba, and Mandinka have integrated into the Tem people group. The Tem converted to Islam during the 19th century via the influence of Chakosi merchants. [3] The majority of ...
The landscape is exceptional due to the architecture of the tower-houses which reflect the social structure; its farmland and forest; and the associations between people and landscape. The buildings are grouped in villages, which also include ceremonial spaces, springs, sacred rocks and sites reserved for initiation ceremonies.
The Aja or Adja are an ethnic group native to south-western Benin and south-eastern Togo. [2] According to oral tradition, the Aja migrated to southern Benin in the 12th or 13th century from Tado on the Mono River, and c. 1600, three brothers, Kokpon, Do-Aklin, and Te-Agbanlin, split the ruling of the region then occupied by the Aja amongst themselves: Kokpon took the capital city of Great ...
The traditional mud houses are known as a national symbol of Togo. Many of the mud houses have two floors and some of them have flat roofs. In 2008, to complete the inscription of the site to World Heritage, the Department of Intangible Cultural Heritage (ICH) of UNESCO, headed by Rieks Smeets, set up the «Safeguarding of the Cultural ...
Sowu is one of the seven different styles of drumming that belong to the cult of Yewe, adapted for stage. Yewe is the God of Thunder and lightning among the Ewe speaking people of Togo, Benin, and in south-eastern parts of the Volta Region. Yewe is a very exclusive cult and its music is one of the most developed forms of sacred music in Eweland.
One is composed of the elders of each clan; the other consists of the three military chiefs. Historically the council of elders is more influential based on the Anlo belief that the power of the king is vested in the people. “Du menɔa fia me o. Fiae nɔa du me” (The people do not live with the King. It is the King who lives with the people).