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The Westminster Confession of Faith, or simply the Westminster Confession, is a Reformed confession of faith.Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide.
The Westminster Standards is a collective name for the documents drawn up by the Westminster Assembly (1643–1649). These include the Westminster Confession of Faith , the Westminster Shorter Catechism , the Westminster Larger Catechism , the Directory of Public Worship , and the Form of Church Government , [ 1 ] and represent the doctrine and ...
Thomas Goodwin, author of the Westminster Confession of Faith, saw the Savoy Declaration as a revision of the Westminster Confession with the "latest and best". [6] The Savoy Declaration authors adopted, with a few alterations, the doctrinal definitions of the Westminster confession, reconstructing only the part relating to church government; the main effect of the Declaration of the Savoy ...
The Westminster Confession. Title page, 1st ed. The reformed confessions of faith are the confessional documents of various Reformed churches.These express the doctrinal views of the churches adopting the confession.
The Westminster Shorter Catechism is a catechism written in 1646 and 1647 by the Westminster Assembly, a synod of English and Scottish theologians and laymen intended to bring the Church of England into greater conformity with the Church of Scotland. The assembly also produced the Westminster Confession of Faith and the Westminster Larger ...
The Confession was printed and sent to Parliament in December. The House of Commons requested scripture citations be added to the Confession, which were provided in April 1648. Parliament approved the Confession with revisions to the chapters on church censures, synods and councils, and marriage on 20 June 1648. [77]
The purpose of the Larger Catechism was to help ministers prepare their own catechesis, as they taught the faith to their congregations in preaching, [1] while the purpose of the Shorter Catechism was to educate children and others "of weaker capacity" (according to a preface written by the Church of Scotland) in the Reformed faith.
As the Westminster Confession of Faith put it: "God, from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatever comes to pass." [ 59 ] Concerning salvation, Calvin expressly taught that it is God's sovereign decision to determine whether an individual is saved or damned.