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Axiom 5 requires necessary existence to be a positive property. Hence, it must follow from Godlikeness. Moreover, Godlikeness is an essence of God, since it entails all positive properties, and any non-positive property is the negation of some positive property, so God cannot have any non-positive properties.
The existence of God is a subject of debate in the philosophy of religion and theology. [1] A wide variety of arguments for and against the existence of God (with the same or similar arguments also generally being used when talking about the existence of multiple deities) can be categorized as logical, empirical, metaphysical, subjective, or ...
Deism (/ ˈ d iː ɪ z əm / DEE-iz-əm [1] [2] or / ˈ d eɪ. ɪ z əm / DAY-iz-əm; derived from the Latin term deus, meaning "god") [3] [4] is the philosophical position and rationalistic theology [5] that generally rejects revelation as a source of divine knowledge and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to ...
The first English translation of this work, originally published in 1797, is in a two volume collection of translations of the works of Kant. This 1799 edition is available in a photocopy published in 1993 by Thoemmes Press of Bristol, England, ISBN 1-85506-179-1; Immanuel Kant (1979). Gordon Treash (ed.). The One Possible Basis for a ...
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge. [1] A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence ...
In the book's final essay, Mill explores a number of arguments for the existence of God, using a methodology based on evidence. He argues that religion should be "reviewed as a strictly scientific question" and should be tested in the same way that other questions in science are examined.
The Existence of God is a 1979 book by British philosopher of religion Richard Swinburne, [1] [2] claiming the existence of the Abrahamic God on rational grounds. The argument rests on an updated version of natural theology with biological evolution using scientific inference, mathematical probability theory, such as Bayes' theorem, and of inductive logic. [3]
American philosopher of religion William L. Rowe notably believed that the structure of the ontological argument was such that it inherently begs the question of God's existence, that is to say, that one must have a presupposed belief in God's existence in order to accept the argument's conclusion. To illustrate this, Rowe devises the concept ...