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The New Testament indicates that people can be possessed by demons, but that the demons respond and submit to Jesus Christ's authority: In the synagogue , there was a man possessed by a demon, an evil spirit.
The incarnation of the demons has been a problem in Christian demonology and theology since early times. A very early form of the incarnation of demons was the idea of demonic possession, trying to explain that a demon entered the body of a person with some purpose or simply to punish that one for some allegedly committed sin.
In general, people considered to be possessed are not regarded as evil in themselves, nor wholly responsible for their actions, because possession is considered to be manipulation of an unwilling victim by a demon resulting in harm to self or others. Accordingly, practitioners regard exorcism as more of a cure than a punishment.
According to the Gospels, after Jesus had healed the mother of Peter's wife, when evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. According to the Gospel of Matthew, this was to fulfill what was spoken through the prophet Isaiah: "He took up our infirmities
Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...
The demon may resist the expulsion using the body of the possessed person and may speak, scream, cry, laugh, vomit, or lash out physically. [6] exorcism or deliverance rituals can be loud, dramatic, and highly emotional experiences for those involved. [6] Once the demon is gone, people often feel like a weight or darkness has left them. [1]
The Bible sometimes is translated as referring to "necromancer" and "necromancy" (Deuteronomy 18:11). However, some lexicographers, including James Strong and Spiros Zodhiates, disagree. These scholars say that the Hebrew word kashaph (כשפ), used in Exodus 22:18 and 5 other places in the Tanakh comes from a root meaning "to whisper".
The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. Just then a man in their synagogue who was possessed by an impure spirit cried out, "What do you want with us, Jesus of Nazareth?