Search results
Results from the WOW.Com Content Network
The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]
The Great Peacemaker (Skén:nen rahá:wi [4] [ˈskʌ̃ː.nʌ̃ ɾa.ˈhaː.wi] in Mohawk), sometimes referred to as Deganawida or Tekanawí:ta [4] [de.ga.na.ˈwiː.da] in Mohawk (as a mark of respect, some Iroquois avoid using his personal name except in special circumstances) was by tradition, along with Jigonhsasee and Hiawatha, the founder of the Haudenosaunee, commonly called the Iroquois ...
As the Iroquois Six Nations were considered the most warlike of Canada's First Nations, and, in turn, the Mohawk the most warlike of the Six Nations, the Canadian government especially encouraged the Iroquois, particularly the Mohawks, to join. [144] About half of the 4,000 or so First Nations men who served in the CEF were Iroquois. [145]
The Iroquois traded excess corn and tobacco for the pelts from the tribes to the north and the wampum from the tribes to the east. [18] The Iroquois used present-giving more often than any other mode of exchange. Present-giving reflected the reciprocity in Iroquois society. The exchange would begin with one clan giving another tribe or clan a ...
Coat of Arms of William Johnson Admiral Sir Peter Warren, c. 1751. William Johnson was born around 1715 in County Meath, in the Kingdom of Ireland. [2] He was the eldest son of Christopher Johnson (1687–1764) of Smithstown, County Meath and Anne Warren, daughter of Michael Warren of Warrenstown, County Meath and Catherine Aylmer, sister of Admiral Matthew Aylmer, 1st Baron Aylmer.
For this reason, the League of the Iroquois historically met at the Iroquois government's capital at Onondaga, as the traditional chiefs do today. In the United States, the home of the Onondaga Nation is the Onondaga Reservation. Onondaga people also live near Brantford, Ontario on Six Nations territory. This reserve used to be Haudenosaunee ...
At the turn of the 20th century, they lost control of communal lands when property was allocated to individual households in a government assimilation effort related to the Dawes Act and extinguishing Indian claims to prepare for the admission of Oklahoma as a state. In the 1930s, Mingo descendants reorganized as a tribe with self-government.
Later day Iroquois longhouse (c.1885) 50–60 people Interior of a longhouse with Chief Powhatan (detail of John Smith map, 1612) Longhouses were a style of residential dwelling built by Native American and First Nations peoples in various parts of North America. Sometimes separate longhouses were built for community meetings.