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We mean that pursuing the highest good will always result in our greatest happiness in the end. We should pursue this happiness, and pursue it with all our might. The desire to be happy is a proper motive for every good deed, and if you abandon the pursuit of your own joy, you cannot love man or please God. [11]
The catechism is composed of 107 questions and answers. The first 12 questions concern God as Creator. Questions 13–20 deal with original sin and the fallen state of man's nature. Questions 21–38 concern Christ the Redeemer and the benefits that flow from redemption. The next set of questions, 39–84, discuss the Ten Commandments.
We need more than forgiveness and justification to purge our sinful dispositions and make us fully ready for heaven. Purgatory is nothing more than the continuation of the sanctifying grace we need, for as long as necessary to complete the job". [16] Glorification is the Reformed alternative to purgatory.
For here God Himself will dwell with His people, and suffering and death will have passed away. The great controversy will be ended, and sin will be no more. All things, animate and inanimate, will declare that God is love; and He shall reign forever." [52] It is at this point that heaven is established on the new earth.
The full phrase attributed to St. Ignatius is Ad maiorem Dei gloriam inque hominum salutem or "for the greater glory of God and the salvation of humanity." It is a summary of the idea that any work that is not evil, even one that would normally be considered inconsequential to the spiritual life, can be spiritually meritorious if it is ...
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The attributes of God are specific characteristics of God discussed in Christian theology.These include omniscience (the ability to know everything), omnipotence (the ability to do anything), and omnipresence (the ability to be present everywhere), which emphasize the infinite and transcendent nature of God.