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The site was subsequently visited by a number of European travelers and explorers, most notably the German geographer Heinrich Barth in 1858. [19] Georges Perrot excavated at the site in 1861 and at the nearby site of Yazılıkaya. [20] Perrot was the first to suggest, in 1886, that Boğazköy was the Hittite capital of Hattusa. [21]
By the end of the Hittite Empire, the Hittite language had become a written language of administration and diplomatic correspondence. The population of most of the Hittite Empire by this time spoke Luwian, another Indo-European language of the Anatolian family that had originated to the west of the Hittite region. [99]
The Hattusa Green Stone is a roughly cubic block of nephrite standing in the remains of the Great Temple at Hattusa, capital of the Hittites in the late Bronze Age. Now on the hill above Boğazkale , in the Turkish Province of Çorum , Hattusa is a World Heritage Site .
Archaeologists discovered a royal seal from the ancient Hittite Empire that warns of death if a contract is broken. Contracts during this time often had consequences if broken, but death as a ...
A third explanation is that at this point in time, Tarhuntassa was more centrally located within the network of overland and sea routes connecting the Hittite empire and beyond, making it an ideal capital for managing trade and communication throughout the territory. [8] Muwatalli II's son Mursili III later moved the capital back to Hattusa. [9]
The Hittite Empire at its greatest extent under Suppiluliuma I (c.1350–1322 BC) and Mursili II (c.1321–1295 BC) showing cities and towns.. Asia portal; The geography of the Hittite Empire is inferred from Hittite texts on the one hand, and from archaeological excavation on the other.
Faced with Hittite expansion (since c. 2000 BC), Hattians were gradually absorbed (by c. 1700 BC) into the new political and social order, imposed by the Hittites, who were one of the Indo-European-speaking Anatolian peoples. The Hittites kept the country name ("land of Hatti") unchanged, which also became the main designation for the Hittite ...
Though drawing on ancient Mesopotamian religion, the religion of the Hittites and Luwians retains noticeable elements of reconstructed Proto-Indo-European mythology.For example, Tarhunt, the god of thunder and his conflict with the serpent Illuyanka resembles the conflict between Indra and the cosmic serpent Vritra in Vedic mythology, or Thor and the serpent Jörmungandr in Norse mythology.