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Philosophy of history is the philosophical study of history and its discipline. [1] The term was coined by the French philosopher Voltaire. [2] In contemporary philosophy a distinction has developed between the speculative philosophy of history and the critical philosophy of history, now referred to as analytic.
In the essay, Benjamin uses poetic and scientific analogies to present a critique of historicism. [4]One interpretation of Benjamin in Thesis I is that Benjamin is suggesting that despite claims to scientific objectivity, the historical materialism of vulgar Marxists is actually a quasi-religious fraud or conversely that theology is an essential and ultimately unavoidable backdrop to ...
Hegel's famous aphorism, "Philosophy is the history of philosophy", describes it bluntly. Hegel's position is perhaps best illuminated when contrasted against the atomistic and reductionist opinion of human societies and social activities self-defining on an ad hoc basis through the sum of dozens of interactions.
In this sense, history is what happened rather than the academic field studying what happened. When used as a countable noun, a history is a representation of the past in the form of a history text. History texts are cultural products involving active interpretation and reconstruction. The narratives presented in them can change as historians ...
The history of philosophy is the field of inquiry that studies the historical development of philosophical thought. It aims to provide a systematic and chronological exposition of philosophical concepts and doctrines, as well as the philosophers who conceived them and the schools of thought to which they belong.
John Gould argues that Herodotus should be understood as falling in a long line of story-tellers, rather than thinking of his means of explanation as a "philosophy of history" or "simple causality." Thus, according to Gould, Herodotus's means of explanation is a mode of story-telling and narration that has been passed down from generations ...
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
Hegel's lectures on the philosophy of history contain one of his most well-known and controversial claims about the notion of freedom: World history is the record of the spirit's efforts to attain knowledge of what it is in itself. The Orientals do not know that the spirit or man as such are free in themselves. And because they do not know that ...