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According to the biblical narrative, David of the Tribe of Judah engaged in a protracted conflict with Ish-bosheth of the Tribe of Benjamin after the latter succeeded his father Saul to become the second king of an amalgamated Israel and Judah. Amidst this struggle, God had sent his prophet Samuel to anoint David as the true king of the Israelites.
So the context in the text clearly states this promise being for the future “coming” Davidic fulfillment, not for an unbroken line of descendants and in the typical Old Testament prophets language of hyperbole, Jesus fulfilled the King and Priest role as a priest according to the line of Melchizedek in Gen 14:18 “ Melchizedek, king of ...
Since 1993–1994, when the first fragment was discovered and published, the Tel Dan stele has been the object of great interest and debate among epigraphers and biblical scholars. Its significance for the biblical version of Israel's past lies particularly in lines 8 and 9, which mention a "king of Israel" and possibly a "house of David".
In Jewish eschatology, the term came to refer to a future Jewish king from the Davidic line, who will be "anointed" with holy anointing oil, to be king of God's kingdom, and rule the Jewish people during the Messianic Age. In Judaism, the Messiah is not considered to be God or a pre-existent divine Son of God.
For example, Cyrus the Great, the King of Persia, is referred to as "God's anointed" (Messiah) in the Bible. In Jewish messianic tradition and eschatology, the term came to refer to a future Jewish king from the Davidic line, who will be "anointed" with holy anointing oil and rule the Jewish people during the Messianic Age.
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
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