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Name Name meaning Referred to as a valkyrie in Brynhildr "Armor battle" or "bright battle" [6] Skáldskaparmál: Eir "Peace, clemency" [7] or "help, mercy" [8] Nafnaþulur: Geirahöð Connected to the Old Norse words geirr ("spear") and höð ("battle"). [9] Appears in some manuscripts of Grímnismál in place of the valkyrie name Geirölul [9 ...
The term Shield-maiden is a calque of the Old Norse: skjaldmær.Since Old Norse has no word that directly translates to warrior, but rather drengr, rekkr and seggr can all refer to male warrior and bragnar can mean warriors, it is problematic to say that the term meant female warrior to Old Norse speakers.
Mother Svea is normally depicted as a powerful female warrior, valkyrie or shieldmaiden, frequently holding a shield and standing beside a lion.Svea is a Swedish female personal name which derives from svea, an old plural genitive form meaning "of the Swedes" or the Swea.
A mythological figure does not always mean a fictional one, but rather, someone of whom stories have been told that have entered the cultural heritage of a people. Some women warriors are documented in the written or scientific record [1] [2] and as such form part of history (e.g. the Ancient Briton queen Boudica, who led the Iceni into battle ...
An eponymous adjective is an adjective which has been derived from the name of a person, real or fictional. Persons from whose name the adjectives have been derived are called eponyms. [1] Following is a list of eponymous adjectives in English.
The word dhampir is an Albanian word which in turn is borrowed from Serbo-Croat vampír or its Bulgarian equivalent. [2] The shift v > dh is a feature of Gheg Albanian, [3] [4] but it could also have been encouraged by a folk etymology, connecting it with the Albanian words dhamb 'tooth' and pir 'to drink'.
Female dandies did overlap with male dandies for a brief period during the early 19th century when dandy had a derisive definition of "fop" or "over-the-top fellow"; the female equivalents were dandyess or dandizette. [34] Charles Dickens, in All the Year Around (1869) comments, "The dandies and dandizettes of 1819–20 must have been a strange ...
As is often the case in the Rigveda, especially in the young books 1 and 10 (dated to roughly 1200 BC) a myth is only alluded to, the poet taking for granted his audience's being familiar with it, and beyond the fact that the Ashvins gave Vishpala a new leg, no information has survived, neither about Vishpala herself nor about "Khela's battle ...