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Ganesha as Mayureshwara with consorts Riddhi and Siddhi, Morgaon.Samarth Ramdas composed the arati inspired by Mayureshwara. Sukhakarta Dukhaharta (literally "harbinger of happiness and dispeller of distress", [1] Marathi: सुखकर्ता दु:खहर्ता, sukhakartā duḥkhaharta), also spelled as Sukhkarta Dukhharta, is a popular Marathi arati, song or bhajan (devotional ...
Gaṇitasārasan̄graha (Compendium on the gist of Mathematics) is a mathematics text written by Māhāvīrācharya.It is first text completely written on mathematics with questions asked in it being completely different from one asked in previous texts composed in Indian subcontinent.
Ganesha (/gəɳeɕᵊ/ ,Sanskrit: गणेश, IAST: Gaṇeśa), also spelled Ganesh, and also known as Ganapati, Vinayaka, Lambodara and Pillaiyar, is one of the best-known and most worshipped deities in the Hindu pantheon [4] and is the Supreme God in the Ganapatya sect. His depictions are found throughout India. [5]
Arti plate. Arti (Hindi: आरती, romanized: Āratī) or Aarati (Sanskrit: आरात्रिक, romanized: Ārātrika) [1] [2] is a Hindu ritual employed in worship, part of a puja, in which light from a flame (fuelled by camphor, ghee, or oil) is ritually waved to venerate deities.
An aarti composed by him in reverence of the Hindu deity Ganesh is often recited first in numerous Hindu rituals. Maruti Stotra , his hymn in praise of Hanuman is commonly recited by school children as well as wrestlers at traditional gyms known as a khada in Maharashtra. [ 24 ]
[2] [52] The worship ends with the singing of an aarti in honour of Ganesh, other Gods and Saints. In Maharashtra the Marathi aarti "Sukhakarta Dukhaharta", composed by the 17th-century saint, Samarth Ramdas is sung. [53] Family traditions differ about when to end the celebration. Domestic celebrations end after 1 + 1 ⁄ 2, 3, 5, 7 or 11 days ...
In the Ganapatya tradition founded in the Ganesha Purana and the Mudgala Purana, Ganesha is worshipped as one of the five principle deities along with Siva, Vishnu, the Sun, Ganesha, and the Goddess. [4] The date of composition for the Ganesha Purana and the Mudgala Purana—and their dating relative to one another—has sparked academic debate ...
Ghurye notes that the text identifying Ganesa with the Brahman and is of a very late origin, [7] while Courtright and Thapan date it to the 16th or 17th century. [8] [9]While the Ganapati Atharvaśīrṣa is a late text, the earliest mention of the word Ganapati is found in hymn 2.23.1 of the 2nd-millennium BCE Rigveda. [10]