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stones to raise up children unto Abraham. The World English Bible translates the passage as: Don't think to yourselves, ‘We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones. The 1881 Westcott-Hort Greek text is: και μη δοξητε λεγειν εν εαυτοις
But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. And he laid his hands on them, and departed thence. Mark 10:13–16. And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
This verse is not about excluding some group from God's teaching, but rather ensuring that those things that are God's are kept holy. Thus the Temple is kept clean, religious meals treated with respect, and holy days honoured and kept separate from the turbulence and impiety of daily life.
The Book of Isaiah was assembled over several centuries, beginning in the 8th century BC. [3] Chapters 1-39 refer mostly to events of the 8th century, [3] but Isaiah 7:1-25 are the product of a 7th century Josianic redaction (i.e., an editing in the reign of King Josiah, c. 640–609 BC). [4]
A person who is told to do something by his/her mother for which his father does not like the result is not permitted to tell his/her father that his/her mother said to do that. This is because this could lead to his/her father cursing his/her mother. [34] A child is not permitted to interrupt or contradict a parent, or to disturb a parent's sleep.
In Matthew 6:8 Jesus also states that prayer is not necessary as God knows what a person needs even before they ask him. Fowler feels that while prayer is not useful to God, it is useful to humans. If we do not have to toil through continuous prayer before receiving God's grace we will grow soft. [3] The metaphor could also be one for religious ...
The children of the kingdom shall be cast into outer darkness, that is, the Jews, who have received the Law, who observe the types of all things that were to be, yet did not acknowledge the realities when present. [3] Jerome: Or the Jews may be called the children of the kingdom, because God reigned among them heretofore. [3]
The literal meaning of the Greek word translated 'innocent' is 'unmixed'. [11] Elsewhere in the New Testament it is used in a meaning related to the simplicity of children, and it is meant to instruct the twelve that they are to set themselves wholly upon the mission entrusted to them by Jesus. This further shows that the wisdom of snakes, and ...
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