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The Ekklesia Project seeks "to overcome the dominant cultures limited vision of faith as merely a private or personal matter." [2] The organization testifies that they share a "common commitment to the Church as Christ's gathered Body", [2] where communal worship is embodied through service and discipleship. They pledge to live by trust and ...
Instead, the regular meetings of the assembly were held on the Pnyx and two annual meetings took place in the Theater of Dionysus. Around 300 BC, the meetings of the ekklesia were moved to the theater. The meetings of the assembly could attract large audiences: 6,000 citizens might have attended in Athens during the fifth century BC. [4]
Ecclesia (ancient Greece) or Ekklēsia, the principal assembly of ancient Greece during its Golden Age; Ecclesia (Sparta), the citizens' assembly of Sparta, often wrongly called apella; The Greek and Latin term for the Christian Church as a whole; Ekklesia (think tank), a British think tank examining the role of religion in public life
In a few poleis, the ekklesiasterion was a separate building, but in many cases the theater was used for both performances and the meetings of ekklesia. In some cases, multiple locations were used. In Athens, the regular meetings of the assembly were held on the Pnyx hill and two annual meetings took place in the Theater of Dionysus.
The ecclesia or ekklesia (Greek: ἐκκλησία) was the citizens' assembly in the Ancient Greek city-state of Sparta. Unlike its more famous counterpart in Athens , the Spartan assembly had limited powers, as it did not debate; citizens could only vote for or against proposals.
Greek Orthodox Church (Greek: Ἑλληνορθόδοξη Ἐκκλησία, Ellinorthódoxi Ekklisía, IPA: [elinorˈθoðoksi ekliˈsia]) is a term that can refer to any one of three classes of Christian churches, each associated in some way with Greek Christianity, Levantine Arabic-speaking Christians or more broadly the rite used in the ...
The Lutheran Church–Missouri Synod declares that the Christian Church, properly speaking, consists only of those who have faith in the gospel (i.e., the forgiveness of sins which Christ gained for all people), even if they are in church bodies that teach error, but excluding those who do not have such faith, even if they belong to a church or ...
This ekklesia of women should be upheld by radical equality and be a space by which feminist struggles for transforming societal and religious institutions can become realized. [15] As a theoretical and real community of biblical interpreters, the ekklesia [ α ] is a structure that pushes against interpretations that have led to domination.