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Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
In the Book of Acts, Christianity is referred to as "The Way". The NIV renders Paul's words in Acts 24:14 as "I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect." Rayburn suggests that this was a Christian self-designation, although it did not survive as a title. [3]
The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God."
“A man travels the world over in search of what he needs and returns home to find it.” — George Moore, Irish writer “Where we love is home, home that our feet may leave, but not our hearts.”
As an abbreviation (simply "D.V.") it is often found in personal letters (in English) of the early 1900s, employed to generally and piously qualify a given statement about a future planned action, that it will be carried out, so long as God wills it (see James 4:13–15, which encourages this way of speaking); cf. inshallah.
The apophatic or negative way stresses God's absolute transcendence and unknowability in such a way that we cannot say anything about the divine essence because God is so totally beyond being. The dual concept of the immanence and transcendence of God can help us to understand the simultaneous truth of both "ways" to God: at the same time as ...
The way to a man's heart is through his stomach; The work praises the man. There ain't no such thing as a free lunch; There are more ways of killing a cat than choking it with cream; There are none so blind as those who will not see – attributed variously to Edmund Burke or George Santayana; There are two sides to every question
We should not say that God is wise, but we can say that God is not ignorant (i.e., in some way, God has some properties of knowledge). We should not say that God is One, but we can state that there is no multiplicity in God's being. Many later Jewish, Islamic, and Christian philosophers accepted Aristotelian theological concepts.