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Unsatisfied, Jesus keeps inspecting the crowd until the now-healed woman, trembling in fear, falls at Jesus' feet and admits that it was her. Jesus answers: "Daughter, your faith has healed you. Go in peace (and be freed from your suffering)", concluding the Markan and Lukan bleeding woman accounts (Mark 5:25–34, Luke 8:43–48). [5]: 63–67
On the way there, a woman who suffers from chronic "bleeding", perhaps menorrhagia or bleeding from fibroids. [11] She sneaks up to Jesus and touches his garment, according to Matt 9:20–22 and Luke 8:43–48 (see also Mark 6:53–56, Mark 6#Healing of the sick of Gennesaret) the "fringe of his cloak" [12] (Matt 9:20 - NRSV), by which she is ...
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
Bleeding in excess of this norm in a nonpregnant woman constitutes gynecologic hemorrhage. In addition, early pregnancy bleeding has sometimes been included as gynecologic hemorrhage, namely bleeding from a miscarriage or an ectopic pregnancy, while it actually represents obstetrical bleeding. However, from a practical view, early pregnancy ...
A 25-year-old woman had pain in her side as a symptom of stage 2 low-grade serous ovarian cancer. She had a tumor on her ovary. Doctors said she was fine.
Signs and symptoms include: abdominal pain, bleeding, bruising, faintness, vaginal discharge, embedded object in the vagina, genital pain, swelling, vomiting, painful urination, inability to urinate, presence of a wound, report of sexual abuse, and blood in the urine. [7] A hematoma can form after vaginal trauma. Imaging can identify the ...
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Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples: