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The accepted term for the two people being Khoisan. [2] The designation "Khoekhoe" is actually a kare or praise address, not an ethnic endonym, but it has been used in the literature as an ethnic term for Khoe-speaking peoples of Southern Africa, particularly pastoralist groups, such as the Griqua, Gona, Nama, Khoemana and Damara nations.
The term Khoisan (also spelled KhoiSan, Khoi-San, Khoe-San [8]) has also been introduced in South African usage as a self-designation after the end of apartheid in the late 1990s. Since the 2010s, there has been a "Khoisan activist" movement, demanding recognition and land rights from the government and white minority which owns large parts of ...
The idea that Hottentot referred strictly to the non-Bantu peoples of southern Africa was well embedded in colonial scholarly thought by the end of the eighteenth century. [8] The main meaning of Hottentot as an ethnic term in the 19th and the 20th centuries has therefore been to denote the Khoikhoi people specifically. [9]
The San refer to themselves as their individual nations, such as ǃKung (also spelled ǃXuun, including the Juǀʼhoansi), ǀXam, Nǁnǂe (part of the ǂKhomani), Kxoe (Khwe and ǁAni), Haiǁom, Ncoakhoe, Tshuwau, Gǁana and Gǀui (ǀGwi), etc. [16] [17] [10] [18] [19] Representatives of San peoples in 2003 stated their preference for the use ...
The Koranna, Nama, San, Griqua, and Cape Khoi are among the Khoisan revivalist groups of the Western Cape. [3] The growth of the Khoisan revival has been fueled by contemporary political discussions in South Africa about the potential of pre-1913 land claims and the recognition of Khoisan traditional authority.
Until the 20th century, ǂKhomani spoke Nǁng, but as the people shifted to Khoekhoe and Afrikaans, the language lost speakers and now is virtually extinct. Due to intermarrying, ǂKhomani identity has expanded to include the descendants of speakers of other (now extinct) ǃKwi languages [citation needed].
The Khoikhoi at the Cape practiced pastoral farming; they were the first pastoralists in Southern Africa. They lived beside the San people, who were hunter-gathers. The Khoikhoi had a lot of Nguni cattle and small livestock which they grazed around the Cape. The region was well suited to their lives as pastoralists because it provided enough ...
Khoisan X was disturbed by the number of votes the National Party received from the Coloured voters in the Western Cape. This he partly attributed to the historical assimilation of the KhoiKhoi and San communities into the Cape Colony's eurocentric ways of organising society:. [6] "The former colonists, upon their arrival, behaved like gods and ...