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Fowler argues that this verse is arguing that one's piety cannot be both to impress God and to impress other people; rather true piety must be dedicated to God and God alone. While those who make public displays of charity may receive praise and adulation from their fellows, this is the only reward they will receive as God will ignore such ...
The previous verse stated that, unlike the hypocrites, Jesus' followers should present a clean and normal appearance even when fasting. This verse closely parallels Matthew 6:4 and Matthew 6:6, and as in those verses, the message is that even if your piety is kept secret from those around you, God will still know about it and reward you. [3]
In the King James Version of the Bible the text reads: And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. The World English Bible translates the passage as:
In the King James Version of the Bible the text reads: Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? The Lord gives goodness to the people, and so the passage teaches to look to the lives of birds as an example for life and ...
Psalm 113 stands as a call and a challenge for the people of God to be involved in His praise. Verse 1 calls us to lift our hearts and our voices in praise because of who God is. “Praise the Lord!
The word is used for the authority of Jesus to forgive sins (Matthew 9:6), and Paul invokes it in 2 Corinthians for his own apostolic authority: "For though I should boast - somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction."
Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.
Jerome: "The word here ‘makes a man common’ is peculiar to Scripture, and is not hackneyed in common parlance.The Jewish nation, boasting themselves to be a part of God, call those meats common, of which all men partake; for example, swine’s flesh, shell fish, hares, and those species of animals that do not divide the hoof, and chew the cud, and among the fish such as have not scales.
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