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Mass — the usual English-language name for the Eucharistic celebration in the Latin liturgical rites of the Catholic Church; Mariology — the theology concerned with the Virgin Mary, the mother of Jesus Christ; Mediatrix — the role of the Blessed Virgin Mary as a mediator in the salvation process; Metropolitan archbishop; Military ...
Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts. [3] The Catechism of the Catholic Church sees the account in the Acts of the Apostles 8:14–17 as a scriptural basis for Confirmation as a sacrament distinct from Baptism:
This teaching is expressed as follows in the Catechism of the Catholic Church (1992): [2]. The three sacraments of Baptism, Confirmation, and Holy Orders confer, in addition to grace, a sacramental character or seal by which the Christian shares in Christ's priesthood and is made a member of the Church according to different states and functions.
Confirmation is understood as being the baptism by fire wherein the Holy Spirit enters into the individual, purges them of the effects of the sin from their previous life (the guilt and culpability of which were already washed away), and introduces them into the church as a new person in Christ. Through confirmation, the individual receives the ...
Whereas in Western Christian theology, confirmation is seen as completing or sealing of the baptismal covenant, the conferral of full membership, the perfecting one's bond with the Church, and/or the strengthening of gifts of the Holy Ghost to enable the recipient to live the Christian life, in the Eastern Orthodox tradition chrismation is ...
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Baptism and confirmation are administered to persons at least eight years old (the age of accountability). The ordinance corresponds to the confirmation rite in many other Christian faiths. Confirmations were first performed on April 6, 1830, at the organizational meeting of the Church of Christ.
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