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The result of his study divided the content of the pustaha into three types of main knowledge: the art to sustain life (white magic), the art to destroy life (black magic), and the art of divination. The art of sustaining life or white magic is one of the main content of pustaha. Some examples of white magic knowledge in a pustaha are the art ...
The mythology of Indonesia is very diverse, the Indonesian people consisting of hundreds of ethnic groups, each with their own myths and legends that explain the origin of their people, the tales of their ancestors and the demons or deities in their belief systems. The tendency to syncretize by overlying older traditions with newer foreign ...
Many self-styled dukun in Indonesia are simply scammers and criminals, preying on people who were raised to believe in the supernatural. [2] The dukun is the very epitome of the kejawen or kebatinan belief system indigenous to Java. Very strong and ancient beliefs of animism, ancestor worship and shamanism are held by the people of the ...
Books about magic, an ancient practice rooted in rituals, spiritual divinations, and/or cultural lineage—with an intention to invoke, manipulate, or otherwise manifest supernatural forces, beings, or entities in the natural world.
This Japanese compound kotodama combines koto 言 "word; speech" and tama 霊 "spirit; soul" (or 魂 "soul; spirit; ghost") voiced as dama in rendaku.In contrast, the unvoiced kototama pronunciation especially refers to kototamagaku (言霊学, "study of kotodama"), which was popularized by Onisaburo Deguchi in the Oomoto religion.
The first book contains instructions for summoning a demon and for the construction of tools with which to force the demon to do one's bidding. The second book is divided further into two parts: the Sanctum Regnum ("Holy Kingdom") and Secrets, de L'Art Magique du Grand Grimoire ("Secrets, of the magic art of the Grand Grimoire").
Black magic as a category didn't exist in ancient Mesopotamia, and a person legitimately using magic to defend themselves against illegitimate magic would use exactly the same techniques. [4] The only major difference was the fact that curses were enacted in secret; [ 4 ] whereas a defense against sorcery was conducted in the open, in front of ...
The largest manuscript of the Sword of Moses begins with a description of the heavenly realms and angels, and soon moves onto describing various prayers, invocations, and ritual procedures that the reader is to perform before he is able to use the "Sword"; this term refers to a huge list of magical names later in the text, divided into 136 sections, each with a different magical use.
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