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Friedman states that the smashing of the Ten Commandments by Moses when he beheld the worship of the golden calf, is really an attempt to cast into doubt the validity of Judah's central shrine, the Ark of the Covenant. "The author of E, in fashioning the golden calf story, attacked both the Israelite and Judean religious establishments." [31]
Aaron molds a golden calf and the people offer sacrifices, eat, drink, and dance. God tells Moses what the people have done, saying he will destroy them. Moses implores God not to do so, calling on God to remember his oath to Abraham, Isaac, and Jacob, and God renounces the planned punishment. Moses goes down the mountain bearing the two ...
The Golden Calf (gouache on board, c. 1896–1902 by James Tissot). Ki Tisa, Ki Tissa, Ki Thissa, or Ki Sisa (כִּי תִשָּׂא —Hebrew for "when you take," the sixth and seventh words, and first distinctive words in the parashah) is the 21st weekly Torah portion (parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Exodus.
The Adoration of the Golden Calf by Nicolas Poussin. Erev Rav (Hebrew: עֵרֶב רַב ‘êreḇ raḇ "mixed multitude") was a group that included Egyptians and others who had joined the Tribes of Israel on the Exodus. [1] According to Jewish tradition, they were accepted by Moses as an integral part of the people.
New Testament writers often compared Jesus' words and deeds with Moses' to explain Jesus' mission. In Acts 7:39–43, 51–53, for example, the rejection of Moses by the Jews who worshipped the golden calf is likened to the rejection of Jesus by the Jews that continued in traditional Judaism. [135] [136] Moses also figures in several of Jesus ...
Stories indicate that he was a magician [6] Later traditions expand upon the fate of those who worshiped the calf. Works by al-Tabari include a story in which Moses orders his people to drink from the water into which the calf had been flung; those guilty of worshiping it were revealed when they turned a golden hue. [7]
Moses then questions Samiri for creating the Golden Calf. Samiri replies that it had simply occurred to him, and he had done so. [58] Samiri is exiled, and the Golden Calf is burned to ashes, and the ashes are thrown into the sea. The wrong-doers who have worshipped the Calf are ordered to be punished for their crime. [59]
Others point out that the golden calf episode leads to the breaking of the tablets of the Decalogue, something that implies that the covenant had been violated. This event and the plurality of the language used in the second commandment leads many scholars to conclude that it prohibits the making of any image of Yahweh as well as any image of a ...