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The first eleven verses in chapter 8 are usually grouped with a previous verse, John 7:53, to form a passage known as "Pericope adulterae" or "Pericope de Adultera".It is considered canonical, but not found in some ancient Greek manuscripts of the New Testament (such as P 66, P 75, Codex Sinaiticus, Codex Vaticanus) and some old translations. [3]
They helped the poor and immigrants improve their lives. Settlement houses offered services such as daycare, education, and health care to needy people in slum neighborhoods. The YMCA was created originally to help rural youth adjust to the city without losing their religious faith, but by the 1890s became a powerful instrument of the Social ...
Many immigrants lived in crowded and disease-ridden tenements, worked long hours, and lived in poverty. Children often worked to help support the family. Jacob Riis wrote How the Other Half Lives in 1890 about the lives of immigrants on New York City's Lower East Side to bring greater awareness of the immigrant's living conditions. [21]
John VIII's letter to Svatopluk I of Moravia. Pope Adrian II consecrated Methodius of Thessalonica as archbishop and supported his mission to the Slavs. Unbeknownst to Rome, Methodius was imprisoned in 870 by the Carolingian King Louis the German and Bavarian bishops, who objected to his use of the Slavonic language in the liturgy and his encroachment on their jurisdiction in Moravia. [2]
Giovanni Calabria (8 October 1873 – 4 December 1954) was an Italian Roman Catholic priest who dedicated his life to the plight of the poor and the ill. He established two congregations, the Poor Servants of Divine Providence and the Poor Sisters Servants of Divine Providence [1] to take better care of poor people in various Italian cities and later abroad while underpinning the need to ...
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The prologue to John appears to rely on the apocryphal Acts of John. [8] The theology of the Monarchian Prologues is heretical by the standards of the Latin Church. [5] Chapman argues that they spread from the Abbey of Lérins, being brought by Patrick to Ireland, by Eugippius to Italy and also to Spain. [9]
The Gospel of Mark ends somewhat abruptly at end of verse 8 ("for they were afraid.") in א and B (both 4th century) and some much later Greek manuscripts, a few mss of the ancient versions (Syriac, Coptic, Armenian), and is specifically mentioned in the writings of such Church Fathers as Eusebius and Jerome explicitly doubted the authenticity ...