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Ecumenical interpretations of the wager [35] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Proponents of this line of ...
A common response from philosophers is that the paradox assumes a wrong definition of omnipotence. Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he ...
Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3] He clarified, however, that, "I am not an atheist", [4] preferring to call himself an agnostic, [5] or a "religious nonbeliever."
Gottfried Leibniz asked whether the good and just "is good and just because God wills it or whether God wills it because it is good and just". [1] Ever since Plato's original discussion, this question has presented a problem for some theists, though others have thought it a false dilemma , and it continues to be an object of theological and ...
Defenders of religion have countered that, by definition, God is the first cause, and thus that the question is improper: We ask, "If all things have a creator, then who created God?" Actually, only created things have a creator, so it's improper to lump God with his creation. God has revealed himself to us in the Bible as having always existed ...
If God exists, God: wants all humans to believe God exists before they die; can bring about a situation in which all humans believe God exists before they die; does not want anything that would conflict with and be at least as important as its desire for all humans to believe God exists before they die; and
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