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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
2 Kings 12 is the twelfth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The latest image is a stark contrast to how He is portrayed in paintings and pictures who appears leaner with long flowy hair. Earlier this year a picture re-emerged that showed what Jesus might ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The Jerusalem Bible divides the two Books of Kings into eight sections: 1 Kings 1:1–2:46. The Davidic succession; 1 Kings 3:1–11:43. Solomon in all his glory; 1 Kings 12:1–13:34. The political and religious schism; 1 Kings 14:1–16:34. The two kingdoms until Elijah; 1 Kings 17:1 – 2 Kings 1:18. The Elijah cycle; 2 Kings 2:1–13:25 ...
2 Kings 8:12, 2 Kings 3:2: Jehoram of Judah: King of Judah c. 853 – c. 842: The Tel Dan Stele contains an account by a Aram-Damascaus king, Hazael, claiming to have slain "[Ahaz]iahu, son of [... kin]g of the house of David", and Jehoram is mentioned as king of the House of David and father of Ahaziah. His name is in brackets to fill in the ...
From the middle of the 4th century, after Christianity was legalized by the Edict of Milan in 313, and gained Imperial favour, there was a new range of images of Christ the King, [47] using either of the two physical types described above, but adopting the costume and often the poses of Imperial iconography.