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According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: [1] [2] [3] Samyak darśana (Correct View), meaning faith, acceptance of the truth of soul (jīva); [4] Samyak jnana (Correct Knowledge), meaning undoubting knowledge of the tattvas; [5] and Samyak charitra (Correct Conduct), meaning behavior consistent with the Five vows. [5]
Yogaśāstra (lit. "Yoga treatise") is a 12th-century Sanskrit text by Hemachandra on Śvetāmbara Jainism. [1] [2] It is a treatise on the "rules of conduct for laymen and ascetics", wherein "yoga" means "ratna-traya" (three jewels), i.e. right belief, right knowledge and right conduct for a Sadhaka. [2]
According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: [3] [4] [5] Samyak darśana (Correct View), meaning faith, acceptance of the truth of soul (jīva); [6] Samyak jnana (Correct Knowledge), meaning undoubting knowledge of the tattvas; [7] and Samyak charitra (Correct Conduct), meaning behavior consistent with the Five vows. [7]
The outer three jewels are the Buddha, Dharma, and Saṅgha. The Three jewels have an inner aspect, known as the Three Roots: the Guru (or Teacher), who is the root of blessings; the Yidam, who is the root of accomplishment; and the Dakini, who is the root of enlightened activity. Although the names are different, these three do not in any way ...
The three jewels of Jainism also known as Ratnatraya—Samyak darśana (rational perception), samyak jñāna (rational knowledge) and samyak cāritra (rational conduct)—which are essential in achieving liberation—are defined [7] [8] and the importance of dhyāna (meditation) is emphasized.
It means that the Ratnatraya (three jewels: right view, right knowledge and right conduct) collectively constitutes the path to liberation or moksha. [13] [16] Its ten chapters are: [17] Faith and Knowledge; The Category of the Living; The Lower World and the Middle World; The Celestial Beings; The Category of the Non-Living; Influx of Karma ...
He, along with his close friends and colleagues Pandit Kailash Chandra Shastri and Pandit Jaganmohan Lal Shastri, were famously known as the Ratnatrayi, that is, the three jewels of Jainism. He was a protégé of the noted Jain scholar and philosopher Ganeshprasad Varni. [13]
In Tibetan Buddhism there are three refuge formulations, the Outer, Inner, and Secret forms of the Three Jewels. The 'Outer' form is the 'Triple Gem', (Sanskrit: triratna ), the 'Inner' is the Three Roots and the 'Secret' form is the 'Three Bodies' or trikaya of a Buddha .