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The letters thought to be pseudepigraphic by many scholars (traditional dating given): [1] The content of these letters strongly suggests they were written a decade or more later than the traditional dates. First Timothy (c. 62–64) Second Timothy (c. 62–65) Titus (c. 66–67)
The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul the Apostle.. There is strong consensus in modern New Testament scholarship on a core group of authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon.
The Epistle of James [a] is a general epistle and one of the 21 epistles (didactic letters) in the New Testament. It was written originally in Koine Greek. [4] James 1:1 identifies the author as "James, a servant of God and of the Lord Jesus Christ" who is writing to "the twelve tribes scattered abroad".
Most scholars think Paul actually dictated his letters to a secretary. [1] Pauline Christianity or Pauline theology (also Paulism or Paulanity), [2] otherwise referred to as Gentile Christianity, [3] is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through ...
On the basis of their language, content, and other factors, the pastoral epistles are considered by skeptical scholars [9] as having been not written by Paul, but written after his death. [10] (The Second Epistle to Timothy, however, is sometimes thought to be more likely than the other two to have been written by Paul. [11])
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century.. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible.
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The New Testament mentions several people named James. The Pauline epistles, from about the sixth decade of the 1st century, have two passages mentioning a James. The Acts of the Apostles, written sometime between 60 and 150 AD, [44] also describes the period before the destruction of Jerusalem in 70 AD. It has three mentions of a James.