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Sin of a mortal character is always committed with the consent of reason: "Because the consummation of sin is in the consent of reason"'. (cf. STh II–IIae q.35 a.3) Venial and mortal sins can be compared to sickness and death. While venial sin impairs full healthy activity of a person, mortal sin destroys the principle of spiritual life in ...
Scripture itself states that Paul was unmarried, [28] but does not clarify whether he never married or was widowed. Nevertheless, they point out he realized the practical advantages of remaining single. [29] He referred to contentment in celibacy as "a gift," [30] and sexual desire as the more common condition of people. For this reason, he ...
Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens). Original sin (Latin: peccatum originale) in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. [1]
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
Contentment which known as santutthi in Pāli is the freedom from anxiety, wanting, or craving. It is an important virtue that was mentioned in many important Buddhist scriptures like Metta Sutta, Mangala Sutta etc. In the verse 204 of Dhammapada, contentment is mentioned as the greatest wealth.
In John W. Ritenbaugh's comments on Proverbs 15:18 in How to Survive Exile, he argues that it "is alright for us to be righteously indignant as long as we do not sin." [ 4 ] In James McCosh's book Motive Powers , he notes that "We may be angry and sin not; but this disposition may become sinful, and this in the highest degree.
In the Hebrew Bible, the term repentance comes from the Hebrew word group that means "turn away from". [5]: 1007 David Lambert believes that "It is in the writings of rabbinic Judaism and early Christianity that it attains the status of a technical term, a basic item of an emerging religious lexicon".
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