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The idea that all Buddhists, especially sangha members, practice vegetarianism is a Western misperception. In the Pali Canon, the Buddha rejected a suggestion by Devadatta to impose vegetarianism on the sangha. According to the Pali Texts, the Buddha ate meat as long as the animal was not killed specifically for him.
The first Buddhist temple in America was built in 1853 in San Francisco by the Sze Yap Company, a Chinese American fraternal society. [11] Another society, the Ning Yeong Company, built a second in 1854; by 1875, there were eight temples, and by 1900 approximately 400 Chinese temples on the west coast of the United States, most of them ...
taken from Berzin Summary Report [12] Equality generally speaking. Sometimes in religion there has been an emphasis on male importance. In Buddhism, however, the highest vows, namely the bhikshu and bhikshuni ones, are equal and entail the same rights. This is the case despite the fact that in some ritual areas, due to social custom, bhikshus ...
At the national level, the VBS consists of: [20] [21] [22] The Patronage Council, also called the Dharma Council (Hội đồng Chứng minh): this is the supreme leadership organ; it is responsible for regulating and interpreting Buddhist teachings, rules, laws, dharma and rituals; the council has 96 members and headed by the Supreme Patriarch (Pháp chủ)
Emperor Asoka and Moggaliputta-Tissa at the Third Buddhist Council, at the Nava Jetavana, Shravasti The minor pillar edict of Sarnath discusses divisions in the sangha and how the sangha was unified through the aid of the emperor Ashoka. Three ‘Minor Pillar Edicts’ (at Sarnath, Sāñchī, and Kosambi) discuss the divisions and unification.
The Diamond Sangha network includes a number of practice centers in the U.S. and abroad. The Diamond Sangha Teachers' Circle, an international group of Aitken Roshi's successors (1st and 2nd generation), meets every 18 months. The Pacific Zen Institute led by John Tarrant, Aitken's first Dharma successor, continues as an independent Zen line.
Sangharaja (Pāli: sangha religious community + raja ruler, king, or prince) is the title given in many Theravada Buddhist countries to a senior monk who is the titular head either of a monastic fraternity (), or of the Sangha throughout the country.
A sangharaja or patriarch is the senior monk of a Buddhist Sangha. A supreme sangharaja is the head of more than one Buddhist order. A supreme sangharaja is the head of more than one Buddhist order. Sanghas of Bangladesh