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Jerome: " And because spiritual gifts are more lightly esteemed when money is made the means of obtaining them, He adds a condemnation of avarice; Freely ye have received, freely give; I your Master and Lord have imparted these to you without price, do you therefore give them to others in like manner, that the free grace of the Gospel be not ...
The previous verses indicated that charitable giving should be in secret, perhaps even from oneself. This verse indicates that God will see even the most covert actions, and will ensure they are properly rewarded, because it is not whether one gives alms but how. [3]
"I will give unto him that is athirst of the fountain of the water of life freely". Revelation 22:1 then states: "And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb". The Revelation reference is interpreted as the Holy Spirit. [2]
The merit of man before God in the Christian life arises from the fact that God has freely chosen to associate man with the work of his grace. The fatherly action of God is first on his own initiative, and then follows man's free acting through his collaboration, so that the merit of good works is to be attributed in the first place to the ...
Those verses exhort Jesus' disciples to be public symbols of proper piety, while this recommends giving in secret. France believes the two passages complement one another. This verse states that proper piety is not done to impress others, while the previous section states that the pious will automatically impress others without need for overt ...
From these scriptural passages, Christians understand the spiritual gifts to be enablements or capacities that are divinely bestowed upon individuals. Because they are freely given by God, these cannot be earned or merited. [12] Though worked through individuals, these are operations or manifestations of the Holy Spirit—not of the gifted person.
Assurance is based on Christ's perfection given freely to believers (imputed righteousness) and not based on progressive steps of holiness. The Dallas Theological Seminary sums up the general consensus of free grace theology in Article XI of its doctrinal statement, in reference to assurance: [ 133 ]
Freely giving open witness to one's faith before others in particular circumstances of everyday life. [ 16 ] According to the 1968 Enchiridion of Indulgences, a partial indulgence is granted to the faithful for the following actions if done in conjunction with the receiving of the Sacraments of Communion and Penance as well as praying an ...
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