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Historical Vishnuism as early worship of the deity Vishnu is one of the historical components, branches or origins of the contemporary and early Vaishnavism, [1] which was subject of considerable study, [2] and often showing that Vishnuism is a distinctive worship — a sect. [3] The tradition was forming in the context of Puranic Vaisnavism evolving in the process of revitalizing religion of ...
In Harappa and Mohenjo-daro, major cities of the Indus valley civilization, female figurines were found in almost all households indicating the presence of cults of goddess worship. [12] Most figurines are naked and have elaborate coiffures. [13] Some figurines have ornaments or horns on the head and a few are in poses that expose the genitals ...
Goddesses such as Uma appear in the Upanishads as another aspect of divine and the knower of ultimate knowledge (Brahman), such as in section 3 and 4 of the ancient Kena Upanishad. [7] [8] Hymns to goddesses are in the ancient Hindu epic Mahabharata, particularly in the Harivamsa section, which was a late addition (100 to 300 CE) to the work. [9]
The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a fusion of various regional non-Vedic religions with worship of Vishnu. It is considered a merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva-Krishna [ 7 ] [ 8 ] and Gopala-Krishna , [ 7 ] [ 9 ] as well as Narayana ...
The history of devotional movements is as ancient as that of the worship of the significant deities. While Hinduism is often described as having 30,000 gods in its pantheon, from an anthropological and historical perspective the most significant devotional movements of the past two thousand years have centered on only a few. But together with ...
The cult of Vāsudeva and Saṃkarṣaṇa was one of the major independent cults, together with the cults of Narayana, Shri and Lakshmi, which later coalesced to form Vishnuism. [1] According to the Vaishnavite doctrine of the avatars , Vishnu takes various forms to rescue the world, and Vāsudeva as well as Saṃkarṣaṇa became understood ...
Another Roman mystery cult in which a sacrificial bull played a role was that of the 1st–4th century Mithraic Mysteries. In the so-called "tauroctony" artwork of that cult , and which appears in all its temples, the god Mithras is seen to slay a sacrificial bull. Although there has been a great deal of speculation on the subject, the myth (i ...
Though both traditions of Hinduism have ancient roots, given their mention in the epics such as the Mahabharata, Shaivism flourished in South India much earlier. [ 74 ] The Mantramarga of Shaivism, according to Alexis Sanderson, provided a template for the later though independent and highly influential Pancaratrika treatises of Vaishnavism.