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The gods were believed to live in Heaven, [6] [19] but also in their temples, which were seen as the channels of communication between Earth and Heaven, which allowed mortal access to the gods. [ 6 ] [ 20 ] The Ekur temple in Nippur was known as the "Dur-an-ki", the "mooring rope" of heaven and earth. [ 21 ]
In the Quran, Heaven is denoted as Jannah (garden), with the highest level being called Firdaus, i.e. Paradise. It is used instead of Heaven to describe the ultimate pleasurable place after death, accessible by those who pray, donate to charity, and believe in: Allah, the angels, his revealed books, his prophets and messengers, the Day of ...
La materia della Divina commedia di Dante Alighieri, Plate VI: "The Ordering of Paradise" by Michelangelo Caetani (1804–1882) The New Testament does not refer to the concept of seven heavens. However, an explicit reference to a third heaven appears in the Second Epistle to the Corinthians , penned in Macedonia around 55 CE.
In each corner of Paradise is a forest of 800,000 trees, the least among the trees greater than the best herbs and spices, [21] attended to by 800,000 sweetly singing angels. [21] Paradise is divided into seven paradises, each one 120,000 miles long and wide. [21]
In Jannah, humans stay as humans, but the Book of Revelation describes that in heaven Christ "will transform our lowly bodies so that they will be like his glorious body" (Philippians 3:21). God (Allah) does not reside in paradise or heaven. However, in Christianity, the new heavens and the new earth will be where God dwells with humans.
It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology. In the poem, Paradise is depicted as a series of concentric spheres surrounding the Earth, consisting of the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn, the Fixed Stars, the Primum Mobile and finally, the Empyrean. It was written ...
The early church fathers, many of whom were taught directly by the Apostles, spoke of three heavens.In the common parlance of the time, the atmosphere where birds fly was considered the first heaven, the space where the stars resided was regarded as the second heaven, and God's abode was deemed the third heaven.
John Wesley "made a distinction between hell (the receptacle of the damned) and Hades (the receptacle of all separate spirits), and also between paradise (the antechamber of heaven) and heaven itself." [85] [86] The dead will remain in Hades "until the Day of Judgment when we will all be bodily resurrected and stand before Christ as our judge.