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According to Stone, "By standing firm under interrogation, the Atsuhara peasants had proved their faith in Nichiren's eyes, graduating in his estimation from 'ignorant people' to devotees meriting equally with himself the name of 'practitioners of the Lotus Sutra.'" [52]: 166, 168–169 During this time Nichiren inscribed 114 mandalas that are ...
The letter continues by encouraging the Thessalonian church to stand firm in their faith, and to "keep away from every brother who leads an unruly life and not according to the tradition which you received from us [...] do not associate with him, so that he will be put to shame. Yet do not regard him as an enemy, but admonish him as a brother ...
The Adventist Church world church does not support the ordination of women to ministry within its standard procedures. Instead women pastors in the denomination hold the title of "commissioned" rather than "ordained," which allows them to perform almost all of the pastoral functions their male colleagues perform but with a lesser title.
Sacred tradition, also called holy tradition or apostolic tradition, is a theological term used in Christian theology. According to this theological position, sacred Tradition and Scripture form one deposit , so sacred Tradition is a foundation of the doctrinal and spiritual authority of Christianity and of the Bible .
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"And me as I am going towards the God of mine, and I thank His name, as the Lord gave me everything bless His name. And I am telling you, to stand firm on your faith and to search for death for Christ for His name and you will find the permanent glory. I for my life glorified you and all of our race.
became "We hold these truths to be self-evident." [15] The second paragraph of the United States Declaration of Independence starts: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness ...
Some writers treat this chapter as part of the fifth and final discourse of Matthew's gospel, along with chapters 24 and 25, although in other cases a distinction is made between chapter 23, where Jesus speaks with "the multitudes and [his] disciples", [2] and chapters 24-25, where he speaks "privately" (see Matthew 24:3) with his disciples.