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In Catholic teaching, the holy sacrifice of the Mass is the fulfillment of all the sacrifices of the Old Covenant. In the New Covenant, the one sacrifice on the altar of Calvary is revisited during every Catholic Mass. Jesus Christ merited all graces and blessings for us by His death on the Cross.
Order of Mass is an outline of a Mass celebration, describing how and in what order liturgical texts and rituals are employed to constitute a Mass. . The expression Order of Mass is particularly tied to the Roman Rite where the sections under that title in the Roman Missal also contain a set of liturgical texts that recur in most or in all Eucharistic liturgies (the so-called invariable texts ...
The term Mass is commonly used in the Catholic Church, [1] Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in many Lutheran churches, [ 2 ] [ 3 ] [ 4 ] as well as in some Anglican churches, [ 5 ] and on rare occasion by other Protestant churches.
The Mass ordinary (Latin: Ordinarium Missae), or the ordinarium parts of the Mass, is the generally invariable set of texts of the Mass according to Latin liturgical rites such as the Roman Rite. This contrasts with the proper ( proprium ) which are items of the Mass that change with the feast or following the Liturgical Year .
The Catholic Church is composed of 24 autonomous particular churches, the largest of which is the Latin Church. The other 23 churches are collectively called the Eastern Catholic Churches; Eastern Catholic liturgy encompasses the Alexandrian Rite , Antiochene Rite , Armenian Rite , Byzantine Rite , and the East Syriac Rite among others.
A Message Came to A Maiden Young [1]; Accept Almighty Father; Adeste Fideles; Adoramus te; Adoro te devote; Agnus Dei; All Glory, Laud and Honour; All of seeing, all of hearing
The term Mass refers to the act by which the sacrament of the Eucharist comes into being, while the term Holy Communion refers to the act by which the Eucharist is received. [2] Blessed Sacrament is a devotional term used in the Catholic Church to refer to the Eucharistic species (consecrated sacramental bread and wine). [4]
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.