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Incense is being increasingly used among some other Christian groups as well; for example, the Book of Worship of The United Methodist Church calls for incense in the Evening Praise and Prayer service. [2] The practice is rooted in the earlier traditions of Judaism in the time of the Second Jewish Temple. [3]
Keturah (Hebrew: קְטוּרָה, Qəṭūrā, possibly meaning "incense"; [1] Arabic: قطورة) was a wife [2] and a concubine [3] of the Biblical patriarch Abraham.According to the Book of Genesis, Abraham married Keturah after the death of his first wife, Sarah.
Use of incense was abandoned in the Church of England by the turn of the 19th century [10] and was later thought to be illegal. [11] [12] Today, the use of incense in an Anglican church is a fairly reliable guide to churchmanship, that is, how 'high' (more Catholic in liturgical style) or how 'low' (more Protestant) the individual church is. [13]
The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
The book of Ecclesiasticus lists storax as one of the ingredients when alluding to the sacred incense of the biblical tabernacle, [36] speaking of "a pleasant odour like the best myrrh, as galbanum, and onyx, and sweet storax, [in antiquity Styrax was referred to as Storax] and as the fume of frankincense in the tabernacle".
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (eikonodoulos) (from Greek: εἰκόνα – icon (image) + Greek: δοῦλος – servant), meaning "one who serves images (icons)".
The treatise on the ceremonies discusses the use of holy water, candles, incense, vestments and so forth. According to the 1913 Catholic Encyclopedia, Laurence Vaux's Catechism was the first Reformation era Catholic Catechism in English when it was published in 1567. Reprints followed in 1574, 1583, 1599 and 1605. [14] The Christian Doctrine 1573
The internationally renowned Bible scholar Bochart stated, at one point in his research, that onycha was actually benzoin, a gum-resin from the Styrax species. [22] H.J. Abrahams states that the use of benzoin in the Biblical incense is not inconceivable since Syro-Arabian tribes maintained extensive trade routes prior to Hellenism.
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