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From a global perspective, Japanese culture scores higher on emancipative values (individual freedom and equality between individuals) and individualism than most other cultures, including those from the Middle East and Northern Africa, sub-Saharan Africa, India and other South Asian countries, Central Asia, South-East Asia, Central Asia, Eastern Europe, Central America and South America.
Japanese Moral Education Past and Present. Fairleigh Dickinson University Press. ISBN 0-8386-3693-4. Miyoshi, Nobuhiro (2004). Henry Dyer, Pioneer Of Education In Japan. Global Oriental. ISBN 1-901903-66-4. Shibata, Masako (2005). Japan and Germany under the U.S. Occupation: A Comparative Analysis of Post-War Education Reform. Lexington Books.
The Empire of Japan endeavored, through education initiatives and specific financial support for new shrines, to frame Shinto practice as a patriotic moral tradition. [ 4 ] : 120 From the early Meiji era, the divine origin of the Emperor was the official position of the state, and taught in classrooms not as myth, but as historical fact.
The extreme disparity in economic and military power between Japan and the Western colonial powers was a great cause for concern for the early Meiji leadership. The motto Fukoku kyōhei (enrich the country and strengthen the military) symbolized Meiji period nationalistic policies to provide government support to strengthen strategic industries.
This is an accepted version of this page This is the latest accepted revision, reviewed on 1 December 2024. Moral code of the samurai This article is about the Japanese concept of chivalry. For other uses, see Bushido (disambiguation). A samurai in his armor in the 1860s. Hand-colored photograph by Felice Beato Bushidō (武士道, "the way of the warrior") is a moral code concerning samurai ...
The Tale of the Heike ' s origin cannot be reduced to a single creator. Like most epics (the work is an epic chronicle in prose rather than verse), it is the result of the conglomeration of differing versions passed down through an oral tradition by biwa-playing bards known as biwa hōshi.
The emphasis of the document is not so much on the basic laws by which the state was to be governed, such as one may expect from a modern constitution, but rather it was a highly Buddhist and Confucian document that focused on the morals and virtues that were to be expected of government officials and the emperor's subjects to ensure a smooth ...
The Three Great Nobles of the Restoration (維新の三傑, Ishin no Sanketsu, lit. ' Three outstanding heroes in the restoration ' ) is a term used in Japan for three figures that played an important role in the Meiji Restoration in 1868 and are regarded as the founders of the modern state of Japan.