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Printable version; In other projects ... Lyrics: Justin Lhérisson, 1903: Music: Nicolas Geffrard, 1903: ... A Haitian Creole version was created by Raymond A. Moise ...
Erzulie nennen O", also known simply as "Erzulie", is a song composed at the age of 14 by the Haitian singer Kandjo (1879–1947), also known as Auguste de Pradines. "Erzulie" is often said to be one of his most beloved songs.
Haitian gospel music, began its roots in the rise of Christianity, when it was first imported to the island by Spain's Christopher Columbus in the 15th-century and again by the French during colonial years of Saint-Domingue, as Jesuits and Capuchins served as missionaries to continue the proliferation of Catholicism.
One of the most distinctive features of Haitian compas music is its steady, pulsing drumbeat, which makes it easy to dance to. [3] Haïti Chérie is a traditional patriotic and most recognizable song of Haiti that was written and composed by Dr. Othello Bayard de Cayes and was initially called Souvenir d'Haïti. It represents the pride Haitian ...
Printable version; In other projects ... Haitian folk music (2 C, 1 P) H. Haitian hip hop (2 C, 1 P) ... Haitian gospel; Haitian rock;
In 1893, a visiting German warship set course to the Haitian capital of Port-au-Prince to stopover and by protocol that required that a national anthem be performed. At the time, Haiti did not have an anthem, so the composer Occide Jeanty offered to compose music to the patriotic poem and it was completed later that night. It debuted aboard the ...
Some rasin songs are based on prayers directed to particular loa, or gods, while others may be ballads relating to Haitian mythology. Many songs contain multiple layers of meaning, and can be interpreted as social or political commentary. Songs often emphasize spiritual messages of tolerance, faith, justice, and universal love.
Like many traditional songs in Vodou folklore, the lyrics of "Fèy" can hold many meanings, both religious and political. At least two mizik rasin bands in the 1990s sang adaptations of the traditional song. A version first performed by RAM in 1992 was banned throughout Haiti during the remaining years of the Raoul Cédras military junta.
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