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Most pentecostals believe that a Born-Again person can still go to Heaven because the blood of Jesus covers the sin of suicide. Suicide is regarded generally within the Eastern Orthodoxy tradition as a rejection of God's gift of physical life, a failure of stewardship, an act of despair, and a transgression of the sixth commandment, "You shall ...
A mountain-dwelling religion called Shugendō emerged in Japan as a syncretism between Vajrayana Buddhism, Shinto and Taoism in the 7th century, which stressed ascetic practices. [8] One of these practices was sokushinbutsu (or sokushin jobutsu), connoting mountain austerities in order to attain Enlightenment in a single lifetime.
In Buddhism, there is the Mara that is concerned with death, the Mrtyu-mara. [3] It is a demon that makes humans want to die, and it is said that upon being possessed by it, in a shock, one should suddenly want to die by suicide, so it is sometimes explained to be a "shinigami". [4]
The Catholic Church opposes active euthanasia and physician-assisted suicide on the grounds that life is a gift from God and should not be prematurely shortened. However, the church allows dying people to refuse extraordinary treatments that would minimally prolong life without hope of recovery, [5] a form of passive euthanasia.
A still common consequence of this is the habit to give up the traditional New Year visit to a Shinto shrine if a death in the family has occurred within the last year. [ 4 ] Shinto priests (the kannushi ) are expected to pay particular attention to avoid this kind of kegare , and must be careful to deal correctly with death and disease.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Foxes sacred to Shinto kami Inari, a torii, a Buddhist stone pagoda, and Buddhist figures together at Jōgyō-ji, Kamakura.. Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period.
The shrine enshrines and, according to Shinto beliefs, provides a permanent residence for the spirits of those who have fought on behalf of the emperor, regardless of whether they died in combat. 1,066 of the enshrined kami were POWs convicted of some level of war crime after World War II and a further two were charged with war crimes but died before their trials were completed.