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The concept of the chakra arose in Hinduism. [6] Beliefs differ between the Indian religions, with many Buddhist texts consistently mentioning five chakras, while Hindu sources reference six or seven. [3] [4] [7] Early Sanskrit texts speak of them both as meditative visualizations combining flowers and mantras and as physical entities in the ...
In Buddhism, the third eye is said to be located around the middle of the forehead, slightly above the junction of the eyebrows, Buddhists regard the third eye as the "eye of consciousness", representing the vantage point from which enlightenment beyond one's physical sight is achieved, and use an urna to the same effect as Hindus.
The Bakongo Cosmogram. In traditional Bakongo religion, the four elements are incorporated into the Kongo cosmogram.This sacred wheel depicts the physical world (Nseke), the spiritual world of the ancestors (Mpémba), the Kalûnga line that runs between the two worlds, the sacred river (mbûngi) that began as a circular void and forms a circle around the two worlds, and the path of the sun.
Bhavachakra, "wheel of life," [a] consists of the words bhava and chakra.. bhava (भव) means "being, worldly existence, becoming, birth, being, production, origin". [web 1]In Buddhism, bhava denotes the continuity of becoming (reincarnating) in one of the realms of existence, in the samsaric context of rebirth, life and the maturation arising therefrom. [2]
The dharmachakra is a symbol in the sramana religion of Budhha Dhamma. [23] [24] Wheel symbolism was also used in Indian temples in places that underwent a religious transformation from Buddhism, [25] [26] such as Jagannath temple, whose deity is believed by some scholars to have a Buddhist origin.
In Buddhism, saṃsāra is the "suffering-laden, continuous cycle of life, death, and rebirth, without beginning or end". [2] [10] In several suttas of the Samyutta Nikaya's chapter XV in particular it's said "From an inconstruable beginning comes transmigration.
The Kālacakra system also explains how all of society is in a way also included within the microcosm of the individual's body, which is a manifestation of the socio-religious body. [64] Thus, the different types of persons and castes are mapped into the physical features of a person's body and the elements which make up a sentient being ...
Srikula adepts most often worship Lalita using the abstract Sri Chakra yantra, which is regarded as her subtle form. The Sri Chakra can be visually rendered either as a two-dimensional diagram (whether drawn temporarily as part of the worship ritual, or permanently engraved in metal) or in the three-dimensional, pyramidal form known as the Sri ...
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