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The word Gwanhonsangje (冠婚喪祭) was first used in the classic book Ye-gi (예기禮記), and has since been used in many other works describing various rites. Similar weddings and other practices have been observed since the period of the Three Kingdoms, [1] [2] although it is unclear whether the concept of a Confucian wedding ceremony was firmly established at that time.
Jesa (Korean: 제사, Korean pronunciation:) is a ceremony commonly practiced in Korea. Jesa functions as a memorial to the ancestors of the participants. [1] Jesa are usually held on the anniversary of the ancestor's death. The majority of Catholics, Buddhists and nonbelievers practice ancestral rites, although Protestants do not. [2]
Marriage in South Korea is currently restricted to unions between individuals of the opposite sex as same-sex marriages remain unrecognized. [9] People over 18 years old may marry with their parents' or guardians' consent. [10] Otherwise South Korea's age of consent to marriage is 20 in Korean age (19 in international age).
Traditions of Korean family ceremonies were mainly established during the Joseon dynasty (1392–1910), which adopted Confucianism as a state philosophy. As Korean society became Confucianized, the four family ceremonies of Confucian culture (coming-of-age ceremony, wedding, funeral, and ancestral rite; known collectively as 관혼상제; 冠婚喪祭; gwan hon sang je) have developed ...
Gut (Korean: 굿, also romanised kut or goot) are the rites performed by Korean shamans, involving offerings and sacrifices to gods, spirits and ancestors. [1] They are characterised by rhythmic movements, songs, oracles and prayers. [2] These rites are meant to create welfare, promoting commitment between the spirits and humankind. [1]
Myeonbok. Myeonbok is a kind of ceremonial clothing worn by the kings of Joseon Dynasty (1392–1910) in Korea. [1] [2] Myeonbok was adopted from Chinese Mianfu, and is worn by kings at special events such as the coronation, morning audience, Lunar New Year's audience, ancestral rites at Jongmyo and the soil and grain rite at Sajikdan. [1]
This is also called the "family rite". The meaning behind this name is the hope that the family will be at peace and the descendants will be well for 12 months a year. If the family rite is held in September, Jung-guil on September 9 of the lunar calendar is regarded as auspicious day.
A number of dishes have been developed. These can be divided into ceremonial foods and ritual foods. Ceremonial foods are used when a child reaches 100 days, at the first birthday, at a wedding ceremony, and the sixtieth birthday. Ritual foods are used at funerals, at ancestral rites, shaman's offerings and as temple food.