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"The idea of a bridge crossing to the underworld has found expression in a number of different religious traditions" [15] In Judaism, a version of this doctrine is espoused by Philo of Alexandria in De Somniis, where he interprets "Jacob's ladder" as symbolic of the aerial realm, the air between heaven and earth, through which departed spirits ...
The Holy Fire (Greek: Ἃγιον Φῶς, "Holy Light") is a ceremony that occurs every year at the Church of the Holy Sepulchre in Jerusalem on Great Saturday, the day before Orthodox Easter. During the ceremony, a prayer is performed after which a fire is lit inside the aediculae where some
Zjarri i Vatrës ("the Fire of the Hearth") is regarded as the offspring of the Sun and the sustainer of the continuity between the world of the living and that of the dead and between the generations, ensuring the survival of the lineage (fis or farë). [22] The absence of fire in a house is traditionally considered a great curse. [21]
Debate remains as to whether the phrase "cause his children to pass through the fire" referred to a religious ceremony in which the Moloch priest would walk the child between two lanes of fire, or to literal child sacrifice wherein the child is thrown into the fire.
The Ādittapariyāya Sutta (Pali, "Fire Sermon Discourse"), is a discourse from the Pali Canon, popularly known as the Fire Sermon. [1] In this discourse, the Buddha preaches about achieving liberation from suffering through detachment from the five senses and mind.
The Middle Ages broadly inherited the concept of the four elements of earth, water, air and fire arranged in concentric spheres about the earth as centre: [3] as the purest of the four elements, fire - and the sphere of fire - stood highest in the ascending sequence of the scala naturae, and closest to the superlunary world of the aether. [4]
The trees quickly grew to full size, and the bow priests broke branches from them and passed them to the people. Then the bow priests made a prayer stick from a branch of each tree. They plunged the first, the prayer stick made of pine, into the ground and lightning sounded as it quickly grew all the way to the third world.
The Pillar of Fire by Paul Hardy, The Art Bible (1896) The pillars of cloud and fire are first mentioned in Exodus 13, shortly after Moses leads the Israelites out of their captivity in Egypt. The narrative states that the pillar of cloud went ahead of them by day to guide their way, and the pillar of fire by night, to give them light. [1]