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The Roaring Twenties, sometimes stylized as Roaring '20s, refers to the 1920s decade in music and fashion, ... The radical nationalist Gemeinschaft der Eigenen ...
"Radicalism" or "radical liberalism" was a political ideology in the 19th century United States aimed at increasing political and economic freedom and equality. The ideology was rooted in a belief in the power of the ordinary man, political equality, and the need to protect civil liberties.
The 1920s (pronounced "nineteen-twenties" often shortened to the "' 20s" or the "Twenties") was a decade that began on January 1, 1920, and ended on December 31, 1929. . Primarily known for the economic boom that occurred in the Western World following the end of World War I (1914–1918), the decade is frequently referred to as the "Roaring Twenties" or the "Jazz Age" in America and Western ...
According to Encyclopædia Britannica, the first use of the term radical in a political sense is generally ascribed to the English parliamentarian Charles James Fox, a leader of the left wing of the Whig party who dissented from the party's conservative-liberalism and looked favourably upon the radical reforms being undertaken by French ...
The word radical derives from the Latin radix ("root") and Late Latin rādīcālis ("of or pertaining to the root, radical"). Historically, political use of the term referred exclusively to a form of progressive electoral reformism , known as Radicalism , that had developed in Europe during the 18th and 19th centuries.
Radical centrism, also called the radical center, the radical centre, and the radical middle, is a concept that arose in Western nations in the late 20th century. The radical in the term refers to a willingness on the part of most radical centrists to call for fundamental reform of institutions. [ 1 ]
The Black radical tradition [1] is a philosophical tradition and political ideology with roots in 20th century North America.It is a "collection of cultural, intellectual, action-oriented labor aimed at disrupting social, political, economic, and cultural norms originating in anti-colonial and antislavery efforts."
More conservative lesbian newsletters at the time such as Lesbian Tide and The Ladder rejected the notions of the manifesto and saw it too radical. Other lesbians rejected the woman-identified label expressing their discomfort in it blurring lines of heterosexual and homosexual women and, despite the stigma surrounding the name, instead opted ...