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For those who wish to extend, in accordance with tradition, the celebration of the vigil of Sundays, solemnities and feasts, Appendix I in the book of the Liturgy of the Hours indicates for each three Old Testament canticles and a Gospel reading for optional insertion after the regular readings. The Gospel reading may be followed by a homily. [22]
Gospel pericopes (passages) are assigned for every Sunday, weekday (except during Great Lent), and feast day of the liturgical year. There is always at least one Gospel reading any time the Divine Liturgy is celebrated. There may be up to three Gospel readings at the same service. The reading is determined according to the annual liturgical ...
This uses the New Vulgate Latin Bible for the readings, psalms and canticles rather than the Clementina. It has changed the text of some of the readings and responsories in line with the New Vulgate, and it provides the Benedictus and Magnificat on each Sunday with three antiphons that reflect the three-year cycle of Gospel readings. Pope Urban ...
On a recent Sunday at the chapel at St. Francis Borgia Deaf Center, Mulcrone used his entire body and facial expressions to help explain the Gospel passage while giving a homily in American Sign ...
The Order of Christian Initiation of Adults (Latin: Ordo initiationis christianae adultorum), or OCIA, is a process developed by the Catholic Church for its catechumenate for prospective converts to the Catholic faith above the age of infant baptism. Candidates are gradually introduced to aspects of Catholic beliefs and practices.
The Paschal homily or sermon (also known in Greek as Hieratikon or as the Catechetical Homily) of St. John Chrysostom (died 407) is read aloud at Paschal matins, the service that begins Easter, in Eastern Orthodox and Byzantine Catholic churches. According to the tradition of the Church, no one sits during the reading of the Paschal homily.
The most common breviary of the Ukrainian Greek-Catholic Church, published by the Basilian Fathers, contains propers for the "Feast of Christ the King" which is "celebrated on the last Sunday in October or on the fifth Sunday before the Nativity of our Lord."
The Baptism of the Lord is observed as a distinct feast in the Roman rite, although it was originally one of three Gospel events marked by the feast of the Epiphany.Long after the visit of the Magi had in the West overshadowed the other elements commemorated in the Epiphany, Pope Pius XII instituted in 1955 a separate liturgical commemoration of the Baptism.
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