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The only passage in which gemara occurs with the meaning of "Talmud" in the strict sense, and not censored, is Eruvin 32b, where it is used by Rav Nahman, a Babylonian amora (3rd C.). [5] Later editions of the Talmud frequently substitute for the word "Gemara" the Aramaic abbreviation for "the six orders of the Mishnah," pronounced as "Shas ...
Rabbinic commentary, debate and analysis on the Mishnah from the next four centuries, done in the Land of Israel and in Babylonia, were eventually redacted and compiled as well. In themselves they are known as Gemara. The books which set out the Mishnah in its original structure, together with the associated Gemara, are known as Talmuds.
Talmud – An authoritative commentary on the Mishnah. Mishnah – An analysis of the laws and meaning of the Bible, containing information from the oral law. Gemara – Rabbinical analysis of and commentary on the Mishnah; Tosefta – A set of teachings that in many ways are similar to the Mishnah. It may be an early commentary on the Mishnah ...
The Gemara constitutes the commentary portion of the Talmud. The Mishnah, and its commentary (the Gemara), together constitute the Talmud. This commentary arises from a longstanding tradition of rabbis analyzing, debating, and discussing the Mishnah ever since it had been published.
The Gemara is the part of the Talmud that contains rabbinical commentaries and analysis of the Mishnah. In the three centuries following the redaction of the Mishnah by Judah ha-Nasi (c. 200 CE), rabbis throughout Palestine and Babylonia analyzed, debated and discussed that work.
Berakhot is the only tractate in Seder Zeraim to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in Seder Zeraim. There is also a Tosefta for this tractate.
The recent Da'at Miqra is a voluminous Bible commentary combining a traditional outlook with the findings of modern research and archeology, and implicitly addressing biblical criticism. See also Mordechai Breuer § Literary contribution , Umberto Cassuto § Origins of the Pentateuch , and the work Da'at Sofrim by Chaim Dov Rabinowitz .
In the Gemara, the shamir (Hebrew: שָׁמִיר šāmīr) is a worm or a substance that had the power to cut through or disintegrate stone, iron and diamond. King Solomon is said to have used it in the building of the first Temple in Jerusalem in place of cutting tools. For the construction of the Temple in Jerusalem, which promoted peace ...
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