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Latria or latreia (also known as latreutical worship) is a theological term (Latin Latrīa, from the Greek λατρεία, latreia) used in Catholic theology and Eastern Orthodox theology to mean adoration, a reverence directed only to the Holy Trinity. Latria carries an emphasis on the internal form of worship, rather than external ceremonies.
The word "worship" (in a similar way to how the liturgical term "cult" is traditionally used) was not synonymous with adoration, but could be used to introduce either adoration or veneration. Hence Catholic sources will sometimes use the term "worship" not to indicate adoration, but only the worship of veneration given to Mary and the saints. [7]
Eucharistic adoration is a devotional practice ... Adoration is a sign of devotion to and worship of ... (prior to his becoming an abbot sometime between 522 and 531 ...
The rites involving exposition of the Blessed Sacrament are the Benediction of the Blessed Sacrament and Eucharistic adoration. Adoration of the Eucharist is a sign of devotion to and worship of Christ, who is believed to be truly present. [122] The host is generally reserved in the tabernacle after Mass and displayed in a monstrance during ...
Worship (variously known as the Mass, Divine Liturgy, Divine Service, Eucharist, or Communion) is formal and centres on the offering of thanks and praise for the death and resurrection of Christ over the people's offerings of bread and wine, breaking the bread, and the receiving of the Eucharist, seen as the body and blood of Jesus Christ ...
The service is more often termed 'Holy Communion' than 'The Eucharist'. The priest is typically attired simply in a cassock, surplice, and a black scarf (called a tippet). This is a priest's "choir habit" as worn at a service of the word, but may also be worn as eucharistic vestments as was commonly done in earlier years. In some provinces, as ...
The word "worship" (in a similar way to how the liturgical term "cult" is traditionally used) was not synonymous with adoration, but could be used to introduce either adoration or veneration. Hence Catholic sources will sometimes use the term "worship" not to indicate adoration, but only the worship of veneration given to Mary and the saints. [18]
The service takes the form of non-liturgical, open worship with all male participants allowed to pray audibly and select hymns or readings. The breaking of bread itself typically consists of one leavened loaf, which is prayed over and broken by a participant in the meeting [ 140 ] : 279–281 and then shared around.